Representing, on television and radio these last several days, the Family Research Council and an undisclosed few million voters, Tony Perkins has generally spoken two lines on a subject. Each is a little apart from the other in meaning, allowing for a space in between which observers can read. "The intent here is not to create a third party," he said on Hardball ten days ago, asked about Rudy Giuliani's favor among those who accept the label "social conservative" and thereby diverge from the former mayor on several political and philosophical counts. Nevertheless, "If the party leaves those issues" having attracted Perkins' adopted caucus, "it's unreasonable for them to demand that they stay in the party."
Yesterday, in a conference call attended by Jim Geraghty of National Review, Perkins maintained that he doesn't believe it "ever good to sit out the process." But — again — what about Giuliani? Another dichotomy from Perkins: "It was not a declaration of intent" that a rightist group would disavow the Republican Party, "it was a declaration of principle." Well, now, that is a luxury of consecution. If your principle is to let me break before sinking every ball left on the pool table, you can protest to not actively intend anything unless we set up the game. If and until Perkins and his representation deliberate on the nomination of Giuliani no demand has been made of the GOP — yet as soon as they do, their relevant principle should necessitate such an intent.
Material to this round of artful warnings is the reason for departure from the party over and above a disagreeable presidential nominee. The ends of Perkins et al. could be served in two hypothetical Washingtons. One, a President Giuliani appoints to occupy eventual Supreme Court vacancies; Roe v. Wade is overturned; while Giuliani supports abortion he does so in the mode of a legislator, and abets the fifty states' task in statutorily conforming to popular majorities. Two, a Republican Congress holds, against a Democratic president, whatever line it is Perkins' advocacy "won't cross."
How that which the Family Research Council claims to have striven towards, "a culture of life," would be strengthened in quiescence is an explicative assignment for Perkins. Propounded currently is the selection of a candidate who is, notwithstanding leadership, a pro-life immaculacy; and as recourse, extraction of the "social conservative" vote, entailing the political diminution of millions.